The City of the Ever-Peace witnesses a pale young Buddhist Monk fighting his fearful thoughts of whether to cross the borders to Nepal and India against the death penalty. Why would that matter? In that September Autumn night of circa A.D.655, Emperor Táme' Tie'-Zeon has been ruling an empire spanning 13,000 miles from the East to as far as the Baikal Sea in the Western Regions bordering the Middle East kingdom and the Rome Empire.

Meanwhile, news has traveled that his Dharma-Son, Pan G. Monk faces an incredible Guillotine Execution that will chop off his waist in halves. The Empress Wǔl Zénder-Tan' couldn't be careless. Why would that matter to the imperial family? Monks are just officials with equal vicarious duties and privileges. She would then spare her resourceful energy to maintain the fruitful relationship intertwining The Grand-Khan Jurchen-Warlords Clans in the North-East Desert in attempts to affirm her fate as the first and only female-Emperor, in the Medieval Ages of the Great City of the Dragon.

Whereas The Abbot Master Xend'-Zeon of the Jade-Lotus Temple faces factions of religious politics. Particularly in the present, the Empress needed to manipulate the Master's reputation to desperately seek life and/or the after-life merits. She decreed to be addressed as The Old Buddha Grand Father.